| Civil
Disobedience
Thoreau Reader: Home Desobediencia Civil - Spanish translation by Hernando Jiménez The Theory, Practice, and Influence of Thoreau's 'Civil Disobedience' - by Lawrence Rosenwald - "The essay is individualist, secular, anarchist, elitist and anti-democratic; but it has influenced persons of great religious devotion, leaders of collective campaigns, and members of resistance movements." Did Thoreau change his mind? Because this essay is often associated with passive civil disobedience, some have assumed that Thoreau's support of John Brown was a change from his earlier position. But Michael J. Frederick, in "Transcendental Ethos: Thoreau’s Philosophy & Antebellum Reform," explains why this was not the case. "... when, in the mid-1950's, the United States Information Service included as a standard book in all their libraries around the world a textbook ... which reprinted Thoreau's 'Civil Disobedience,' the late Senator Joseph McCarthy succeeded in having that book removed from the shelves — specifically because of the Thoreau essay." - Walter Harding, in The Variorum Civil Disobedience "I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are the heirs of a legacy of creative protest." - Martin Luther King, Jr, Autobiography, Chapter 2 "Civil Disobedience" originated as a Concord Lyceum lecture delivered on January 26, 1848. It was published as "Resistance to Civil Government," in May of 1849, in Elizabeth Peabody's Aesthetic Papers, a short-lived periodical that never managed a second issue. The modern title comes from A Yankee in Canada, with Anti-Slavery and Reform Papers, an 1866 collection of Thoreau's work. It's not known if Thoreau ever used the term "civil disobedience." This edition copyright © 1999-2008 Richard Lenat, All Rights Reserved |